KEYWORD DICTIONARY OF CONTEMPORARY ART

index MISSION STATEMENT

Mission Statement

DORD:THE INTRODUCTION OF KEYWORD DICTIONARY OF ASIAN CONTEMPORARY ART

"Probably too bad, for why shouldn't dord mean 'density'?"

"Dord" is a meaningless spelling that was mistakenly included into the dictionary and viewed as a "vocabulary." The mistake was a transcribing oversight of an editor. After being only included in Merriam-Webster Dictionary for sixteen years, it was discovered by editor Philip Babcock Gove, and was removed in 1947. Before the removal, the definition of the vocabulary reads: "dord (dôrd), n. Physics & Chem. Abbreviation for density." In short, the word embodied a somewhat ghostly presence lurking in the dictionary. In this era, there have been continuous inventions of new vocabularies, while increasingly powerful self-search function has been digging up new keywords. What if there existed a keyword dictionary to point out the various categories of today's world?—one that reflects on how globalization and the system of knowledge construction today still need to deal with the lacks created by the disturbances of the colonial ghost from the last century during the process of self-construction; and one that provides imaginations of the future for the compilation of dictionaries and the users. In this case, the form of this dictionary would probably be closer to an event, a performance, or an open source code, which could be constantly triggered, intercepted, and become new events, performances, and components of creations.

The Keyword Dictionary of Asian Contemporary Art was launched in 2021. It is inspired by border closures, transportation difficulties, economic stress-aggravated conflicts, as well as the extensive use of hashtags such as "#Stayhome," "#Stayhealth," and "#Quarantine" on a global scale due to the COVID-19 pandemic. During this period, physical exchange and interaction between art professionals became incredibly challenged. At the same time, however, it also granted more time for re-examining and re-teasing out the results of past works, allowing us to contemplate on potential directions for the future. This project starts with the Asian regions, which share cultural knowledge and historical experience, and uses Taiwan as a node to connect with art professionals in the Southeastern and South Asian regions, who then start from their common experience to either respond to or continue inquiring into issues they are faced with. In the first phase of the project, three hosts have been invited to decide on the themes, which are respectively responded by Indonesian, Amis, South Asian, and Filipino artists, art educators, and art collaborators with videos, sounds, writings, and publications. During this process, the role of the hosts is more like an index editor, who try to pinpoint the proposed keywords by designing the way of reading. Consequently, the design of the dictionary's online display follows the compilation method of modern dictionaries to be arranged in the alphabetical order, and preserves as much as possible the vocabularies inspired by native languages and how they have emerged during the process.

The formation of this dictionary is not to highlight the vocabularies and the importance of their meanings. Instead, the project aims to employ the sets of vocabularies, affixes, etymological roots, signs, or sounds, as a means to construct a platform for discussing about the future in the post-pandemic era when the borders are now re-opened. Continuing Philip's sigh about "dord" – the ghost word that messed up the order of the entire dictionary – the project also unveils a discussion space that is unknown and full of possibilities.

  • Director|TSAI Ping-Ju, LI Kuei-Pi
  • Contributor|
    Angga Cipta
    Charms Tienzon
    Charulata Mukherjee
    Gunjan Singhal
    Issay Rodriguez
    Manmeet Sandhu
    Mrinal Kulkarni
    Posak Jodian
    Reshma Khatoon
    Rikey Tēnn
    Shrabani Dasgupta
    Shreya Shruti
    Tapas Roy
    Varnita Sethi
    Vichar K Achaa
    (In alphabetical order)
  • Web Design|Shihan Pan
  • Web Development|Sunny Kuo
  • Translation|HUANG Liang-Jung
  • Special Thanks|Artemas LIU

WHAT ARE THE KEYWORDS THAT HAVE BEEN CENSORED?

Can they still be called keywords?

Censorship determines which words may circulate publicly and which must remain unspoken. Shaped by legal systems, moral norms, media infrastructures, and technological capital, it excludes certain forms of language from systems of knowledge while simultaneously generating new modes of expression. To evade censorship, prohibited words are often replaced with homophones, emojis, memes, or coded language, allowing ideas to continue circulating while enabling communities to recognize one another through shared forms of resistance.

Today, however, censorship no longer operates solely through prohibition. With the rise of social media platforms, algorithmic recommendation systems, and technological capitalism, censorship has increasingly become an invisible mechanism of selection. It determines what can be searched, recommended, and amplified, while quietly rendering other subjects absent from public discourse. More profoundly, prolonged exposure to fear and silence transforms external censorship into self-censorship, leading individuals to abandon certain conversations before they even begin. As the coded languages once used to resist censorship gradually disappear, so too does the ability of communities to identify one another and organize collectively. In their place emerges an increasingly opaque system through which states and capital consolidate control while public knowledge becomes progressively flatter, narrower, and more uniform.

It is within this context that censorship becomes the theme of phase II of the Keyword Dictionary of Contemporary Art.

Since its inception in 2021, the project has invited art professionals from diverse backgrounds to collectively construct the keywords of the present through research, practice, and experimentation. Over time, we found that many participants were already working across national, linguistic, and cultural borders. Their practices continually challenged fixed notions of territory, identity, and belonging, prompting us to reconsider whether "Asia" could continue to function as the project's primary framework. In response, and with the project's long-term development in mind, we renamed the platform from the Asian Keyword Dictionary of Contemporary Art to the Keyword Dictionary of Contemporary Art. The new title reflects an expanded commitment to engaging with realities that increasingly exceed regional boundaries.
This phase also introduces a revised methodology. Previous iterations alternated between artistic research and keywords. Rather than beginning from predetermined definitions, phase II invites each participant to determine their own methods, keywords, and presentation in response to censorship. Finished artworks are no longer the project's primary objective; instead, artistic processes themselves become the work. Contributions may take the form of writing, videos, workshops and so on. They may also choose not to appear on the platform at all, treating absence itself as a critical gesture against censorship.

What remains unchanged is the project's conviction that artists are not only the producers of artworks, but also producers of culture and knowledge. Through artistic research, the project seeks to collectively write a living dictionary of the present. As a low-cost and continuously evolving platform, the website also provides a flexible infrastructure through which temporary communities of artists can emerge across geographic distances, challenging the structural inequalities between centers and peripheries that persist under globalization.

Phase II brings together 3 artists and 1 artist group whose projects approach censorship from distinct political and cultural contexts. German artist Anna Ehrenstein examines forms of cultural censorship and prejudice directed toward Muslim communities in contemporary Germany. Taiwanese artist Juan Po-Yuan Ruan responds to the image-censoring mechanisms developed within World of Warcraft to accommodate the Chinese market, using them as the basis for a series of fictional narratives. Taiwanese artist Lee Tzu Tung, working in collaboration with a psychotherapist through workshops and participatory research, explores how unequal power relations gradually transform traumatic experiences into self-censorship while seeking new possibilities for reclaiming the body's capacity to speak. Indonesian art professional Lisistrata Lusandiana, together with Irfanuddien Ghozali, Dwi Rahmanto, Krisnawan Wisnu Adi, and Febrian Adinata Hasibuan, formed a temporary collaborative collective to investigate Yogyakarta's pervasive urban surveillance infrastructure, incorporating footage captured by public CCTV systems into the project itself.

Ultimately, this exhibition returns to its opening question:

What are the keywords that have never been censored?

To remain unprohibited does not necessarily mean to remain free from censorship. Some words survive precisely because they have already passed through layers of selection and continue to serve particular ideological, political, or economic interests. Such words may find their place in an ordinary dictionary, yet they can no longer be understood as genuine keywords. A true keyword does more than describe the world; it unsettles established orders, reopens collective imagination, and creates new possibilities for public discourse.

  • Director|TSAI Ping-Ju, LI Kuei-Pi
  • Contributor|
    Anna Ehrenstein
    Dwi Rahmanto
    Febrian Adinata Hasibuan
    Irfanuddien Ghozali
    JUAN Po-Yuan
    Krisnawan Wisnu Adi
    LEE Tzu-Tong
    Lisistrata Lusandiana
    (In alphabetical order)
  • Web Design|Shihan Pan
  • Web Development|Sunny Kuo
  • Translation|HUANG Liang-Jung